Subjects of knowledge

Adopting the standard format for the description of notable individuals,Fursat reproduces a centuries-old model that structures the relationshipbetween knowledge and place as one of embodiment: the qualities of aplace are found in the people who represent it. Even though the individualsmentioned partake of this configuration in different degrees, theycircumscribe a “society” of people eager to […]

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Founder Cyrus

A STYAGES now ruled Media in place of his father Cyaxares. His name in Iranian, Arshtivaiga, meant “lance-hurler,” but it was quite inappropriate for the son, who in his long reign (585-550) showed only weakness. In Persian lands Ariaramnes had been succeeded by his son Arsames (Arshama); in the other line, Cyrus gave place, not

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Âsâr-i ‘Ajam

Âsâr-i ‘Ajam

Fursat’s observations of Âsâr-i ‘Ajam The narrative of Âsâr-i ‘Ajam proceeds by diversions and detours that correspond to Fursat’s travels. To expand and clarify findings, Fursat subsequently interspersed the travelogues with chapters written once he returned from his journeys. The bulk of the information in the Âsâr-i ‘Ajam comes from Fursat’s observations, supplemented by the

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Iran

Narrating and picturing a territory of Fars

Short introduction by Fursat Fursat traces the territory of Âsâr-i ‘Ajam through a series of conceptual and geographical delimitations that identify the object of the book, extracting it from larger regions and topics. The book opens describing Iran as “a vast country whose places had many names that changed over time and comprised Irâq, Khurn,

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